Darul Huda

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

KITAB ARBA'IN AN-NAWAWI
by: Imam An-Nawawi

(May Allah have mercy on him)

Compilation and Arrangement:
Dr. Nakwa Parvez Ahmed Madani
(May Allah preserve him)

Hadith No. 13

Loving for Your Brother What You Love for Yourself

عَنْ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ، خَادِمِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ»۔

[رَوَاهُ الْبُخَارِيُّ (13)، وَمُسْلِمٌ (45)]

Translation:

On the authority of Abu Hamzah Anas ibn Malik (may Allah be pleased with him), the servant of the Messenger of Allah (peace and blessings of Allah be upon him), that the Prophet (peace and blessings of Allah be upon him) said: “None of you [truly] believes until he loves for his brother what he loves for himself.” [Narrated by Al-Bukhari: 13 and Muslim: 45]

Benefits of the Hadith:

  • 1
    Completion of Faith and Creed:
    Criterion of Perfect Faith: In this Hadith (which is among Jawami' al-Kalim—concise speech with comprehensive meaning), the negation of faith does not imply expulsion from Islam, but rather refers to the negation of the perfection or completeness of faith.
    Wishing Good for Others: Wishing good for others is a hallmark of the perfection of faith, whereas deficiency in wishing good indicates weakness in faith, supporting the creed of Ahl al-Sunnah that faith increases and decreases.
    Connection Between Character and Paradise: Noble character is an integral part of faith, and this spirit of well-wishing is a major means of entering Paradise.
  • 2
    Self-Purification and Spiritual Cure:
    Eradication of Spiritual Diseases: This Hadith provides the best cure for dangerous spiritual diseases of the heart, such as envy (hasad), malice (bughz), grudges (keena), selfishness, and arrogance (takabbur).
    Training in Altruism: Naturally, a human desires good for oneself; however, this Hadith trains the soul in altruism and prioritizing the well-being of others.
    Example of the Companions: The lives of the Noble Companions (may Allah be pleased with them) served as the finest practical embodiment of this selflessness and altruism.
  • 3
    An Ideal Society and Islamic Brotherhood:
    Rights of Fellow Humans: Islam is not restricted merely to rituals of worship, but is deeply concerned with fulfilling the rights of fellow human beings (Huquq al-'Ibad), producing genuine brotherhood and unity.
    Guarantee of Social Peace: When every individual desires for others what they desire for themselves, oppression, breach of trust, and deception are completely eliminated from society.
    Wishing Good Even for Opponents: A believer should desire guidance and goodness even for opponents and personal enemies, implementing the principle that religion is sincerity and well-wishing (Ad-Deenu An-Naseehah).
  • 4
    Application in Various Fields of Practical Life:
    Religious and Worldly Goodness: In this Hadith, goodness (khair) encompasses the benefits of both worlds, including sustenance, happiness, guidance, knowledge, and righteousness.
    Commerce, Dawah, and Education: A merchant should desire for the customer the exact fairness they desire for themselves, and a teacher or caller (da'i) should sincerely desire knowledge and guidance for others.
    Continuous Supplication: A hallmark of a true believer is consistently remembering fellow brothers and sisters in their supplications just as they remember themselves.
  • 5
    Summary & Core Lesson:
    In these concise words, the Holy Prophet (peace and blessings of Allah be upon him) outlined the complete formula for the reform of the human soul and social structure. Becoming a sincere well-wisher for others purely for the pleasure of Allah is what transforms a Muslim into a true, complete believer.