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Arbaeen An-Nawawi (English)

Arbaeen Nawawi (Eng) – Hadees-15

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

KITAB ARBA'IN AN-NAWAWI
by: Imam An-Nawawi

(May Allah have mercy on him)

Compilation and Arrangement:
Dr. Parvez Ahmad Al-Madani
(May Allah preserve him)

Hadith No. 15

Good Speech, Honoring Neighbors and Guests

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ».

[رَوَاهُ الْبُخَارِيُّ (6018)، وَمُسْلِمٌ (47)]

Translation:

Narrated by Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said: “Whoever believes in Allah and the Last Day should speak good or remain silent. And whoever believes in Allah and the Last Day should honor his neighbor. And whoever believes in Allah and the Last Day should honor his guest.” — Narrated by Al-Bukhari: 6018, and Muslim (47)

Benefits and Points of Learning from the Hadith:

  • 1
    Deep Connection Between Creed and Actions:
    The Link Between Faith and Action: This Hadith serves as evidence for the belief of Ahl al-Sunnah that actions are an integral part of faith (Iman).
    Mindfulness and Sincerity: By mentioning "belief in Allah and the Last Day" prior to the moral rulings, the Prophet (ﷺ) clarified that every action of a believer must be grounded in sincerity, mindfulness of Allah (Muraqabah), and the hope of reward in the Hereafter.
  • 2
    Guarding the Tongue and Etiquettes of Speech:
    Goodness or Silence: A believer's speech is always constructive and beneficial. He evaluates the benefits and harms prior to speaking. If the speech contains goodness (such as enjoining good), he speaks; otherwise, he remains silent.
    Avoiding Futile Speech: Backbiting, calumny, lying, slander, mockery, and spreading unnecessary arguments or fake news on social media run completely contrary to this Hadith.
    Obligation to Speak Truth: Remember that silence is not always required; remaining silent when stating the truth is necessary is a sin.
  • 3
    Rights of People and Social Harmony:
    This Hadith rectifies all three dimensions of human relationships (with Allah, society, and individuals):
    Rights of the Neighbor: Whether a neighbor is Muslim or non-Muslim, good treatment and honoring them is obligatory. Angel Jibril (peace be upon him) repeatedly emphasized the rights of the neighbor to establish peace and stability in society.
    Hospitality to Guests: Honoring guests is a Sunnah of the Prophets, particularly Prophet Ibrahim (peace be upon him). It encompasses good manners, greeting them warmly, fulfilling their needs, concealing their shortcomings, and making them feel comfortable, all of which serve as means of mutual love.
  • 4
    The Moral System and the Comprehensiveness of Islam:
    Comprehensive Fulfillment of Rights: Islam is not merely the name of ritual acts of worship; social reform is also one of its vital objectives. This Hadith unites the rights of Allah (guarding the tongue) and the rights of people (honoring neighbors and guests).
    Condemnation of Miserliness and Unity: The repeated command to honor others negates miserliness and materialism. Fulfilling these rights eliminates satanic whisperings and transforms Islamic society into a strong, united unit.
    Concise Speech (Jawami' al-Kalim): This Hadith is among the most comprehensive statements of the Messenger of Allah (ﷺ), upon which the entire Islamic moral system is founded.
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Arbaeen An-Nawawi (English)

Arbaeen Nawawi (Eng) – Hadees-14

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

KITAB ARBA'IN AN-NAWAWI
by: Imam An-Nawawi

(May Allah have mercy on him)

Compilation and Arrangement:
Dr. Nakwa Parvez Ahmed Madani
(May Allah preserve him)

Hadith No. 14

The Sanctity of a Muslim's Blood

عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ، يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ، إِلَّا بِإِحْدَى ثَلَاثٍ: الثَّيِّبُ الزَّانِي، وَالنَّفْسُ بِالنَّفْسِ، وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ»۔

[رَوَاهُ الْبُخَارِيُّ (6878)، وَمُسْلِمٌ (1676)]

Translation:

Narrated by Abdullah bin Mas'ud (may Allah be pleased with him): The Messenger of Allah (peace and blessings of Allah be upon him) said: “The blood of a Muslim person who bears witness that there is no god worthy of worship except Allah and that I am the Messenger of Allah is not lawful [to be shed], except in one of three cases: 1. A married adulterer, 2. Life for a life (a person who commits murder), 3. One who turns away from his religion and abandons the community (Jama'ah).” [Reported by Al-Bukhari: 6878 and Muslim: 1676]

Benefits of the Hadith:

  • 1
    The Primary Purpose of Shariah and the Sanctity of Human Life:
    Protection of Blood as a Fundamental Principle: In Islam, the life, property, and honor of a Muslim are declared sacred, to the extent that the sanctity of a believer is greater than that of the Kaaba.
    Preservation of the Objectives of Shariah (Maqasid al-Shariah): The protection of three of the most crucial elements among the five fundamental necessities (Al-Daruriyyat Al-Khamsah)—namely the protection of religion, life, and lineage/honor—forms the core spirit of this Hadith.
  • 2
    Exceptional Circumstances for Capital Retribution:
    According to the Hadith, shedding the blood of a Muslim is unlawful under normal circumstances, except in three grave crimes that endanger societal peace:
    • Committing adultery despite being married (which destroys the family system and lineage).
    • Unlawfully killing someone (for which retribution/Qisas is mandatory to establish justice).
    • Leaving the religion of Islam and rebelling against the community (Muslim state).
  • 3
    Implementation of Law and the Scope of Authority:
    Responsibility of the State: The authority to enforce prescribed legal punishments (Hudud), penalties, and retribution (Qisas) belongs solely to the legitimate Islamic government, the judiciary, and authorized state authorities.
    Strict Prohibition of Vigilantism: No common individual or mob is allowed to take the law into their own hands or enforce penalties themselves, as this leads to lawlessness and chaos in society.
    Justice and Equality: Islamic law applies equally to all—whether rich or poor, ruler or subject—leaving no room for favoritism or class distinctions.
  • 4
    Benefit of Doubt and the Importance of Proof:
    Conclusive Proof is Mandatory: Penalties (Hudud) cannot be enforced based merely on allegations, rumors, assumptions, or social media propaganda.
    Strict Evidentiary Standards: Extremely strict conditions are set to prove a crime (such as requiring four upright witnesses to establish the crime of adultery).
    Dismissal of Penalties Due to Doubt: In the presence of doubt or ambiguity, the prescribed legal penalty (Had) is dropped. The fundamental rule regarding Takfir and inflicting punishment is utmost caution and concealing faults.
  • 5
    Social Peace, Unity, and Divine Mercy:
    Collective Peace and Unity: Religion commands us to stay attached to the community (Jama'ah) and avoid sectarian divisions.
    Purpose of Penalties: The purpose of legal punishments (Hudud) is not revenge, but the reformation of society and prevention of crimes.
    Open Door of Forgiveness and Repentance: The core foundation of Islam rests upon mercy, repentance, reform, and pardon; if a sinner repents sincerely, Allah's door of forgiveness remains always open.
Categories
Arbaeen An-Nawawi (English)

Arbaeen Nawawi (Eng) – Hadees-13

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

KITAB ARBA'IN AN-NAWAWI
by: Imam An-Nawawi

(May Allah have mercy on him)

Compilation and Arrangement:
Dr. Nakwa Parvez Ahmed Madani
(May Allah preserve him)

Hadith No. 13

Loving for Your Brother What You Love for Yourself

عَنْ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ، خَادِمِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ»۔

[رَوَاهُ الْبُخَارِيُّ (13)، وَمُسْلِمٌ (45)]

Translation:

On the authority of Abu Hamzah Anas ibn Malik (may Allah be pleased with him), the servant of the Messenger of Allah (peace and blessings of Allah be upon him), that the Prophet (peace and blessings of Allah be upon him) said: “None of you [truly] believes until he loves for his brother what he loves for himself.” [Narrated by Al-Bukhari: 13 and Muslim: 45]

Benefits of the Hadith:

  • 1
    Completion of Faith and Creed:
    Criterion of Perfect Faith: In this Hadith (which is among Jawami' al-Kalim—concise speech with comprehensive meaning), the negation of faith does not imply expulsion from Islam, but rather refers to the negation of the perfection or completeness of faith.
    Wishing Good for Others: Wishing good for others is a hallmark of the perfection of faith, whereas deficiency in wishing good indicates weakness in faith, supporting the creed of Ahl al-Sunnah that faith increases and decreases.
    Connection Between Character and Paradise: Noble character is an integral part of faith, and this spirit of well-wishing is a major means of entering Paradise.
  • 2
    Self-Purification and Spiritual Cure:
    Eradication of Spiritual Diseases: This Hadith provides the best cure for dangerous spiritual diseases of the heart, such as envy (hasad), malice (bughz), grudges (keena), selfishness, and arrogance (takabbur).
    Training in Altruism: Naturally, a human desires good for oneself; however, this Hadith trains the soul in altruism and prioritizing the well-being of others.
    Example of the Companions: The lives of the Noble Companions (may Allah be pleased with them) served as the finest practical embodiment of this selflessness and altruism.
  • 3
    An Ideal Society and Islamic Brotherhood:
    Rights of Fellow Humans: Islam is not restricted merely to rituals of worship, but is deeply concerned with fulfilling the rights of fellow human beings (Huquq al-'Ibad), producing genuine brotherhood and unity.
    Guarantee of Social Peace: When every individual desires for others what they desire for themselves, oppression, breach of trust, and deception are completely eliminated from society.
    Wishing Good Even for Opponents: A believer should desire guidance and goodness even for opponents and personal enemies, implementing the principle that religion is sincerity and well-wishing (Ad-Deenu An-Naseehah).
  • 4
    Application in Various Fields of Practical Life:
    Religious and Worldly Goodness: In this Hadith, goodness (khair) encompasses the benefits of both worlds, including sustenance, happiness, guidance, knowledge, and righteousness.
    Commerce, Dawah, and Education: A merchant should desire for the customer the exact fairness they desire for themselves, and a teacher or caller (da'i) should sincerely desire knowledge and guidance for others.
    Continuous Supplication: A hallmark of a true believer is consistently remembering fellow brothers and sisters in their supplications just as they remember themselves.
  • 5
    Summary & Core Lesson:
    In these concise words, the Holy Prophet (peace and blessings of Allah be upon him) outlined the complete formula for the reform of the human soul and social structure. Becoming a sincere well-wisher for others purely for the pleasure of Allah is what transforms a Muslim into a true, complete believer.
Categories
Arbaeen An-Nawawi (English)

Arbaeen Nawawi (Eng) – Hadees-12

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

KITAB ARBA'IN AN-NAWAWI
by: Imam An-Nawawi

(May Allah have mercy on him)

Compilation and Arrangement:
Dr. Nakwa Parvez Ahmed Madani
(May Allah preserve him)

Hadith No. 12

Leaving That Which Does Not Concern One

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: «مِنْ حُسْنِ إِسْلَامِ الْمَرْءِ تَرْكُهُ مَا لَا يَعْنِيهِ»۔

[رَوَاهُ التِّرْمِذِيُّ (2317)، وَابْنُ مَاجَهْ (3976) - حَدِيثٌ حَسَنٌ]

Translation:

Narrated by Hadhrat Abu Hurairah (may Allah be pleased with him): The Messenger of Allah (peace and blessings of Allah be upon him) said: “Part of the perfection/beauty of a person's Islam is his leaving that which does not concern him.” [Reported by Al-Tirmidhi and Ibn Majah — Hasan]

Benefits of the Hadith:

  • 1
    A Great Foundation of Faith and Shariah:
    Comprehensive Speech (Jawami' al-Kalim): This Hadith is among the comprehensive statements of the Prophet (peace and blessings of Allah be upon him), containing an ocean of morals and etiquette within concise words. According to Imam An-Nawawi (may Allah have mercy on him), the etiquette of Islamic life is established upon this.
    The Beauty and Levels of Islam: This Hadith demonstrates that there are varying degrees and levels in people's Islam.
    Secret to Perfection: The secret to beautifying and perfecting one's Islam lies in abandoning useless and futile matters.
  • 2
    The Value of Time and the Secret to Success:
    Protection of Energy: A successful person does not waste energy on useless activities, whether in worldly affairs or the Hereafter.
    Valuing Time: Considering time as a blessing and avoiding unnecessary debates is true wisdom and the key to success for a seeker of knowledge.
    Application in the Modern Era: In today's age, staying away from non-essential internet use, unnecessary videos, futile comments, and online debates is the best form of practicing this Hadith.
  • 3
    Reformation of Tongue, Morals, and Society:
    Guardianship of Speech: This Hadith serves as the fundamental basis for safeguarding the tongue from idle talk, backbiting, tale-bearing, and slander.
    Social Peace and Privacy: By discouraging prying into the private affairs of others and curbing futile curiosity, this Hadith protects society from trials and discord.
  • 4
    Purity of Heart and Purification of the Soul (Tazkiyah-e-Nafs):
    Humility (Khushoo') in Worship: Futility and excessive talk harden and deaden the heart. Distancing oneself from them softens the heart, purifies the inner self, and develops devotion in worship.
    Focus on Self-Reformation: Rather than searching for defects in others, a believer should remain actively engaged in self-reformation and deeds that attain the pleasure of Allah.
  • 5
    Educational and Practical Aspects:
    Way of the Pious Predecessors (Salaf al-Salih): The righteous predecessors spoke little, avoided unnecessary socializing, and remained keen only on beneficial deeds.
    Upbringing of Youth: It is essential for parents and teachers to train children in dignity, seriousness, and avoiding futile matters so that they remain safe from trials and attain success.
Categories
Arbaeen An-Nawawi (English)

Arbaeen Nawawi (Eng) – Hadees-11

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

KITAB ARBA'IN AN-NAWAWI
by: Imam An-Nawawi

(May Allah have mercy on him)

Compilation and Arrangement:
Dr. Nakwa Parvez Ahmed Madani
(May Allah preserve him)

Hadith No. 11

Leaving Doubt for Certainty

عَنْ أَبِي مُحَمَّدٍ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ سِبْطِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَيْحَانَتِهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: حَفِظْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ»۔

[رَوَاهُ التِّرْمِذِيُّ (2520)، وَالنَّسَائِيُّ (5711)، وَقَالَ التِّرْمِذِيُّ: حَدِيثٌ حَسَنٌ صَحِيحٌ]

Translation:

On the authority of Abu Muhammad al-Hasan ibn 'Ali ibn Abi Talib (may Allah be pleased with both of them), the grandson of the Messenger of Allah (peace and blessings of Allah be upon him) and his beloved (sweet-scented flower), who said: "I memorized from the Messenger of Allah (peace and blessings of Allah be upon him): “Leave that which makes you doubtful for that which does not make you doubtful.” [Reported by al-Tirmidhi: 2520, al-Nasa'i: 5711 — Hasan Sahih]

Benefits of the Hadith:

  • 1
    A Great Foundation of Religion and Islamic Law (Sharia):
    Concise Speech (Jawami' al-Kalim): This Hadith is among the most important foundational principles of Islam.
    Origin of Fiqhi Maxim: It is the primary origin of the famous Islamic legal maxim: "Certainty is not overruled by doubt."
    Encompassing All Spheres of Life: This principle is not restricted to food and drink alone, but applies to trade, acts of worship, social interactions, and all aspects of human life.
  • 2
    Ruling on Permissible (Halal), Impermissible (Haram), and Doubtful Matters:
    Clear Halal and Haram: It is not permissible to abandon that which is explicitly and certainly Halal, and it is obligatory to leave that which is explicitly and certainly Haram.
    Avoiding Doubtful Matters: When doubt arises in any matter, one should leave it and choose that which brings certainty and peace of mind.
    Essence of Piety: Avoiding doubtful matters constitutes the true essence of piety and scrupulousness (Wara').
  • 3
    Peace of Mind and Inner Purity:
    Distinguishing Truth from Falsehood: The hallmark of truth and Halal is the tranquility and peace of the heart, whereas the sign of falsehood and doubtful matters is anxiety and restlessness. A believer's heart naturally becomes restless upon committing a sin.
    Rejection of Misgivings (Waswasah): Islam invites a person to live a life built upon mental peace and conviction, rather than misgivings, doubt, and hesitation.
  • 4
    Safeguarding Religion, Honor, and Morals:
    Protection from Harm and Regret: Before undertaking any action, one must acquire firm knowledge so as to avoid regret later.
    Blocking the Pathways to Haram: A person who keeps away from doubtful matters safeguards both his religion and his honor, because indulging in doubtful matters gradually leads a person into Haram.
  • 5
    Practical Life and Training of the Youth:
    Solution to Trials (Fitnah): This Hadith invites every Muslim to engage in consistent self-accountability regarding their actions.
    Guiding Light for Youth: It serves as an ideal guiding light, especially for the youth, to avoid questionable companions, doubtful income, and trials.
    Conduct of the Early Predecessors: The Righteous Predecessors (Salaf al-Salih) and the Noble Household of the Prophet (Ahl al-Bayt) paid special attention to memorizing Ahadith, acting upon them, and exercising extreme caution even in permissible matters.
Categories
Arbaeen An-Nawawi (English)

Arbaeen Nawawi (Eng) – Hadees-10

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

KITAB ARBA'IN AN-NAWAWI
by: Imam An-Nawawi

(May Allah have mercy on him)

Compilation and Arrangement:
Dr. Nakwa Parvez Ahmed Madani
(May Allah preserve him)

Hadith No. 10

Allah is Pure and Accepts Only What is Pure

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ تَعَالَى طَيِّبٌ لَا يَقْبَلُ إِلَّا طَيِّبًا، وَإِنَّ اللهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ فَقَالَ تَعَالَى: {يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا}، وَقَالَ تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ}، ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ: يَا رَبِّ يَا رَبِّ، وَمَطْعَمُهُ حَرَامٌ، وَمَشْرَبُهُ حَرَامٌ، وَمَلْبَسُهُ حَرَامٌ، وَغُذِيَ بِالْحَرَامِ، فَأَنَّى يُسْتَجَابُ لِذَلِكَ؟»۔

[رَوَاهُ مُسْلِمٌ: 1015]

Translation:

Abu Hurairah (may Allah be pleased with him) narrated that the Messenger of Allah ﷺ said: “Indeed, Allah Almighty is Pure and accepts only that which is pure.” The Messenger of Allah ﷺ then mentioned that Allah Almighty has commanded the believers with the same command with which He commanded the Messengers. Allah Almighty said: “O Messengers! Eat from the good and pure things and perform righteous deeds.” And He said: “O believers! Eat from the good and pure things We have provided for you.” He ﷺ then mentioned a man who undertakes a long journey, dishevelled and covered in dust, who raises his hands towards the heavens and says, “O my Lord! O my Lord!” while his food is unlawful, his drink is unlawful, his clothing is unlawful, and he has been nourished through unlawful means. He ﷺ then said: “So how can his supplication be answered?” [Sahih Muslim: 1015]

Benefits of the Hadith:

  • 1
    Affirmation of the Attributes of Perfection of Allah Almighty:
    Absolute Purity: Allah, Glorified and Exalted, is free from every defect, deficiency, and imperfection. One of His Names is “al-Tayyib” (The Pure), which affirms His absolute purity and perfection in His Essence and Attributes.
    Attribute of ʿUlūw (Highness): The Hadith also establishes the attribute of ʿUlūw (highness/exaltation) for Allah Almighty, as indicated by raising the hands towards the heavens during supplication.
  • 2
    The Criteria for the Acceptance of Deeds: Sincerity and Purity:
    Condition for Acceptance: Purity, both outward and inward, is a condition for the acceptance of deeds in the sight of Allah Almighty. He accepts only those words and deeds that are pure and sincere.
    Quality and Lawful Sustenance: Acceptance is not determined by the quantity of deeds alone; rather, sincerity and lawful earnings are of fundamental importance. Both the Messengers and the believers were commanded through revelation to consume pure provisions and perform righteous deeds.
  • 3
    The Importance of Lawful Provision and Its Spiritual Effects:
    Spiritual Fuel: Lawful sustenance is not merely a worldly necessity; it is also an important religious obligation. It serves as “spiritual fuel” for righteous deeds and contributes to the refinement of character and acts of worship.
    Economic and Spiritual Reform: Islam seeks to reform both a person's economic life and his worship. In the sight of Allah, a small amount of lawful wealth is far better than an abundance of unlawful wealth.
  • 4
    The Harmful Consequences of Unlawful Earnings:
    Hardening of the Heart: Unlawful wealth weakens a person's spiritual insight, hardens the heart, and causes reluctance towards acts of worship.
    Impact on Household: The effects of unlawful earnings extend to one's food, drink, and other aspects of life. A person who persists in unlawful earnings does not affect only himself; such conduct can also adversely affect his children and the entire household.
  • 5
    Etiquettes of Supplication and the Causes of Its Acceptance:
    Means of Acceptance: The Hadith mentions key etiquettes and means: Travel (demonstrating humility and dependence), Humility and Submission (sincere condition of the heart), Raising the Hands, and Insistent Supplication (calling upon Allah saying “O my Lord! O my Lord!”).
    Barriers to Dua: Even when all these apparent means of acceptance are present, unlawful earnings can become a barrier between a person and his Lord, preventing the acceptance of his supplication.
  • 6
    Practical Framework and Purification:
    This comprehensive Hadith encourages a Muslim to examine his profession, income, food, drink, and clothing. It presents a complete framework for soul purification, economic reform, excellence in worship, and genuine servitude to Allah while steering away from outward ostentation.
Categories
Arbaeen An-Nawawi (English)

Arbaeen Nawawi (Eng) – Hadees-9

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

KITAB ARBA'IN AN-NAWAWI
by: Imam An-Nawawi

(May Allah have mercy on him)

Compilation and Arrangement:
Dr. Nakwa Parvez Ahmed Madani
(May Allah preserve him)

Hadith No. 9

Fulfilling Commands According to Ability and Avoiding Prohibitions

عَنْ أَبِي هُرَيْرَةَ عَبْدِ الرَّحْمَنِ بْنِ صَخْرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ: «مَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوهُ، وَمَا أَمَرْتُكُمْ بِهِ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ، فَإِنَّمَا أَهْلَكَ الَّذِينَ مِنْ قَبْلِكُمْ كَثْرَةُ مَسَائِلِهِمْ وَاخْتِلَافُهُمْ عَلَى أَنْبِيَائِهِمْ»۔

[رَوَاهُ الْبُخَارِيُّ وَمُسْلِمٌ]

Translation:

Abu Hurairah, ʿAbd al-Rahman ibn Sakhr (may Allah be pleased with him), narrated: “I heard the Messenger of Allah (peace and blessings be upon him) saying: “Whatever I have forbidden you, refrain from it; and whatever I have commanded you, do of it as much as you are able. Indeed, those who came before you were destroyed because of their excessive questioning and their disagreement with their prophets.” [Sahih al-Bukhari and Sahih Muslim]

Benefits of the Hadith:

  • 1
    The Fundamental Principle of Islamic Law: Ease and Flexibility:
    Religion of Ease: Islam is an easy religion whose purpose is not to impose hardship upon a person, but rather to ensure his well-being and success.
    Consideration of Human Capacity: Islamic law takes full account of human weakness and natural circumstances. Therefore, concessions and gradual ease have been provided in certain circumstances, such as illness and travel.
  • 2
    Acting upon Commands According to One’s Ability:
    Allah Almighty does not burden anyone beyond his capacity. Whether the acts are obligatory or recommended, a Muslim should perform them according to his ability and adopt good deeds that may be few but are performed consistently.
  • 3
    The Matter of Prohibitions: Complete Avoidance and Abstinence:
    Strictness in Prohibitions: The matter of sins and prohibited things is more stringent. All prohibited matters, whether haram or makruh tanzihi, should be avoided.
    Staying Away from Causes: It is not sufficient merely to refrain from sins; one must also stay away from their causes, means, and anything that may lead towards them.
  • 4
    Condemnation of Unnecessary Questions and Arguments:
    Action as the Essence: Action is the essence of religion; the purpose of knowledge should be to act upon it rather than merely accumulate information.
    Discouraged Inquiries: Excessive inquiry into matters that are of no benefit, hypothetical matters (events that have not yet occurred), and matters of the unseen (such as when the Day of Judgment will occur) is strongly discouraged, because some people use such questions as a means of avoiding action.
    Essential Knowledge: Learning about matters required in daily life—such as purification, prayer, fasting, marriage, and divorce—by asking qualified scholars is obligatory.
  • 5
    Extremism and Disagreement in Religion as Causes of Destruction:
    Excessive strictness in religion, unnecessary complications, and mutual disputes become causes of the weakness and destruction of the community. Previous nations were destroyed because of their excessive questioning and disagreement with their prophets. It is therefore necessary to learn a lesson from their example.
  • 6
    The Prophethood of the Messenger ﷺ and His Mercy and Compassion:
    These teachings of the Prophet ﷺ, which are among his comprehensive and concise statements (Jawamiʿ al-Kalim), are evidence of the truthfulness of his prophethood and are in accordance with sound reason and human nature. The Prophet ﷺ was extremely compassionate and merciful towards his Ummah; therefore, he repeatedly warned them against the causes of trials and destruction.
  • 7
    The Virtue of the Companions and the Ummah of Muhammad ﷺ:
    In contrast to previous nations, one of the virtues of the Ummah of Muhammad ﷺ—particularly the Companions—is that they did not adopt an attitude of obstinacy and opposition. Rather, they wholeheartedly accepted the commands of the Prophet ﷺ and asked questions only as needed.
  • 8
    Practical Takeaway:
    Moderation should be observed in action, complete avoidance of prohibited matters should be maintained, commands should be followed according to one’s ability, and adherence to the Sunnah must be prioritized over unnecessary argumentation and debate.
Categories
Arbaeen An-Nawawi (English)

Arbaeen Nawawi (Eng) – Hadees-8

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

KITAB ARBA'IN AN-NAWAWI
by: Imam An-Nawawi

(May Allah have mercy on him)

Compilation and Arrangement:
Dr. Nakwa Parvez Ahmed Madani
(May Allah preserve him)

Hadith No. 8

The Sanctity of a Muslim’s Life and Wealth

عَنْ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، وَيُقِيمُوا الصَّلَاةَ، وَيُؤْتُوا الزَّكَاةَ، فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّ الْإِسْلَامِ، وَحِسَابُهُمْ عَلَى اللهِ تَعَالَى»۔

[رَوَاهُ الْبُخَارِيُّ (25)، وَمُسْلِمٌ (22)]

Translation:

Abdullah ibn Umar (may Allah be pleased with them both) narrated that the Messenger of Allah ﷺ said: “I have been commanded to fight the people until they testify that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establish prayer, and pay zakah. When they do so, they have protected from me their blood and their wealth, except by the right of Islam, and their reckoning is with Allah Almighty.” [Sahih al-Bukhari: 25, Sahih Muslim: 22]

Benefits of the Hadith:

  • 1
    The Fundamental Objective of Daʿwah and Jihad:
    Foundation of Tawḥīd: The foremost responsibility of all prophets and callers to Islam is to invite people towards the Oneness of Allah and the messengership of the Prophet ﷺ. Every Islamic caller must adhere to the commands of Allah.
    Purpose of Jihad: The objective of fighting or jihad in Islam is not worldly wealth, political power, kingship, or revenge. Rather, its purpose is to establish the religion of Allah on earth and to overcome the dominance of disbelief.
    No Compulsion: Before engaging in fighting, people are to be invited towards Islam, because there is no compulsion or coercion in matters of faith.
  • 2
    Judgement Based on Outward Actions and the Inner State:
    Validity of Outward Judgements: In this world, a person's dealings and legal status are determined on the basis of their outward actions. Whoever professes the testimony of faith is regarded as a Muslim, and his life and property are protected. No Muslim may be declared a disbeliever merely on the basis of suspicion or negative assumptions.
    The Inner State Is Entrusted to Allah: Whatever the inner reality of the hypocrites may be, they are treated as Muslims in matters of worldly dealings, while their ultimate reckoning in the Hereafter rests with Allah Almighty. In times of trials, turmoil, and ambiguous circumstances, judgements concerning people should be based upon their outward and observable actions.
  • 3
    The Fundamental Pillars of Islam and the Reality of Faith:
    Essence of the Pillars: This Hadith encompasses some of the major foundational elements of Islam: Tawḥīd, the messengership of the Prophet ﷺ, prayer, and zakah.
    Relationship Between Faith and Deeds: Faith is not merely a verbal claim; rather, deeds such as prayer and zakah constitute an essential manifestation of faith through which a person's faith is demonstrated.
  • 4
    Protection of Life, Property, and Social Rights:
    Sanctity of Life and Property: Islam is a religion of peace and security that provides protection for human life and property. Upon accepting Islam, a person acquires established social rights, including inheritance, marriage, and brotherhood.
    The Right to Protection: The protection of life and property remains in force so long as a person does not violate the laws prescribed by the Sharīʿah, such as qiṣāṣ or ḥudūd, as indicated by the phrase: “except by the right of Islam.”
  • 5
    The Structure of Islamic Society and the Early Muslims:
    Balance Between Rights: Through prayer, a person's relationship with Allah is established, while zakah assists the poor and needy within society. In this way, these acts contribute to a balanced and comprehensive social system.
    Understanding of the Caliphs: This Hadith was so clear in its implications that Sayyidunā Abū Bakr al-Ṣiddīq (may Allah be pleased with him) used it as evidence for fighting those who refused to pay zakah. This demonstrates that the fundamental pillars of Islam cannot be treated as separate or selectively observed.
Categories
Arbaeen An-Nawawi (English)

Arbaeen Nawawi (Eng) – Hadees-7

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

KITAB ARBA'IN AN-NAWAWI
by: Imam An-Nawawi

(May Allah have mercy on him)

Compilation and Arrangement:
Dr. Nakwa Parvez Ahmed Madani
(May Allah preserve him)

Hadith No. 7

The Religion is Sincerity (Nasihah)

عَنْ أَبِي رُقَيَّةَ تَمِيمِ بْنِ أَوْسٍ الدَّارِيِّ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الدِّينُ النَّصِيحَةُ»، قُلْنَا: لِمَنْ؟ قَالَ: «لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلِأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ»۔

[رَوَاهُ مُسْلِمٌ: 55]

Translation:

Narrated from Abu Ruqayyah Tamim ibn Aws ad-Dari (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “The Religion is sincerity (Nasihah).” We asked: “To whom?” He replied: “To Allah, to His Book, to His Messenger, to the leaders of the Muslims, and to their common people.” [Sahih Muslim: 55]

Benefits of the Hadith:

  • 1
    Importance of the Hadith & Comprehensive Meaning of “Nasihah”:
    Central Pivot of Islam (Madar-ul-Islam): This Hadith is built upon the fundamental principles of Islam, which is why scholars regard it as the core around which the whole religion revolves .
    Literal Meaning of Nasihah: In Arabic linguistics, Nasihah means “purity and sincerity” (such as pure honey separated from wax) .
    Islamic Shari'i Meaning: In Shariah, Nasihah does not merely mean pointing out people's faults; rather, it encompasses deep sincerity, love, total well-wishing, and a desire for goodness for others .
    Comprehensiveness: This principle encompasses all spheres of human life, including acts of worship (Ibadat) and interpersonal dealings (Mu'amalat) .
  • 2
    Establishing Priorities & Hierarchy of Relationships:
    Hierarchy of Priorities: All relationships of faith are outlined in an elegant order: first to Allah, then His Book, then His Messenger (صلى الله عليه وسلم), then Muslim leaders/rulers, and finally the general public .
    Fulfillment of Rights: Absolute sincerity toward Allah and genuine truthfulness/honesty toward His creation are mandatory prerequisites . Every rightful individual must be granted their due rights without usurpation .
  • 3
    Sincerity Towards Allah, His Book, and His Messenger (صلى الله عليه وسلم):
    Sincerity Towards Allah: Adopting pure Monotheism (Tawhid), avoiding polytheism (Shirk), fully obeying His divine commands, and abstaining from what He has forbidden . This represents true love for the Creator .
    Sincerity Towards the Holy Quran: Maintaining firm faith in the Quran, reciting it regularly, contemplating its meanings, acting upon its rulings, and supporting Qur'anic teachers and memorizers (Huffaz) .
    Sincerity Towards the Messenger of Allah (صلى الله عليه وسلم): Believing firmly in his Prophethood, adhering completely to his Sunnah, and prioritizing love for him above one's life, wealth, and children . This love must be free from exaggeration, focusing on defending his Sunnah and respecting his Household (Ahl al-Bayt) and Companions (Sahabah) from the heart .
  • 4
    Rights and Well-Wishing for Muslim Leaders & General Public:
    Sincerity Towards Leaders & Rulers: Obeying them in righteous matters, cooperating with them in virtue, delivering sincere advice with wisdom, concealing their faults, and offering sincere prayers for their guidance and success .
    Sincerity Towards the General Public: Caring for the religious and worldly interests of Muslims, protecting their honor and privacy, fulfilling one's obligations with excellence (including toward parents and teachers), and inviting to reform with wisdom and gentleness (Dawah) .
  • 5
    Cure for Spiritual Diseases & Creation of an Ideal Society:
    Internal Purification: Cultivating constant awareness of Allah's presence in the heart eradicates spiritual diseases such as envy, hatred, malice, and enmity .
    Elimination of Deceit: Sincere well-wishing demands that a Muslim desires for his brother what he desires for himself . Anyone who deceives or harms others lacks this essential Islamic attribute .
    An Ideal Society: Practicing this Hadith fosters an Islamic society established upon mutual love, unity, cooperation, and enjoining good while forbidding evil . Islam is not merely ritual worship, but a complete framework for refined social conduct .
Categories
Arbaeen An-Nawawi (English)

Arbaeen Nawawi (Eng) – Hadees-6

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

KITAB ARBA'IN AN-NAWAWI
by: Imam An-Nawawi

(May Allah have mercy on him)

Compilation and Arrangement:
Dr. Nakwa Parvez Ahmed Madani
(May Allah preserve him)

Hadith No. 6

The Halal is Clear and the Haram is Clear

عَنْ أَبِي عَبْدِ اللَّهِ النُّعْمَانِ بْنِ بَشِيرٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ: «إِنَّ الْحَلَالَ بَيِّنٌ، وَإِنَّ الْحَرَامَ بَيِّنٌ، وَبَيْنَهُمَا مُشْتَبِهَاتٌ لَا يَعْلَمُهُنَّ كَثِيرٌ مِنَ النَّاسِ، فَمَنِ اتَّقَى الشُّبُهَاتِ اسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ، كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِيهِ، أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ، أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ، أَلَا وَهِيَ الْقَلْبُ»۔

[رَوَاهُ الْبُخَارِيُّ وَمُسْلِمٌ]

Translation:

Narrated by An-Nu'man ibn Bashir (may Allah be pleased with him): I heard the Messenger of Allah (peace and blessings be upon him) say: “Indeed, the lawful is clear and the unlawful is clear, and between them are doubtful matters which many people do not know. Whoever avoids the doubtful matters has protected his religion and his honor, and whoever falls into the doubtful matters will fall into the unlawful. He is like a shepherd who grazes his animals around a protected pasture, and it is likely that they will enter it. Be aware: every king has a protected pasture, and Allah’s protected pasture is His prohibited matters. Be aware: there is a piece of flesh in the body; if it is sound, the whole body is sound, and if it is corrupt, the whole body is corrupt. Indeed, it is the heart.” [Sahih al-Bukhari and Sahih Muslim: 1599]

Benefits of the Hadith:

  • 1
    The Islamic Ruling Concerning Halal, Haram, and Doubtful Matters:
    Clear Clarity in Islamic Law: Islamic law is complete and clear. Clear lawful matters, such as pure and wholesome foods, and clear unlawful matters, such as alcohol, theft, and adultery, are distinct. A Muslim should benefit from what is lawful and stay away from what is unlawful.
    Avoiding Doubtful Matters: Doubtful matters are matters whose ruling is not clear to ordinary people. One should avoid them, particularly when there is a concern that they may lead to something unlawful.
    Prohibition of Attributing Rulings Without Knowledge: A person must not declare something lawful or unlawful merely according to personal desire. Such judgments should be based on proper religious knowledge.
  • 2
    Allah’s Wisdom and the Importance of Knowledge in Doubtful Matters:
    A Test of Faith: Doubtful matters in dealings can be a test from Allah, revealing whether a person truly has faith and exercises piety.
    No Ambiguity in the Shariah: The Shariah itself is not defective or unclear. A matter may be doubtful to someone because of lack of knowledge, while firmly grounded scholars know its ruling.
    Respect for Scholars: In complicated matters, if a qualified scholar makes a mistake, one should not rush to insult or criticize them; rather, they may have an excuse because of the difficulty of the matter.
  • 3
    Protection of Religion, Honor, and Piety:
    Safeguarding Honor: A Muslim should protect his religion and honor by avoiding doubtful matters. This helps preserve dignity and prevents people from finding faults or criticizing him.
    A High Standard of Piety: Taqwa teaches a believer not only to avoid clearly prohibited matters, but also to stay away from doubtful things that could eventually become a danger to his religion and character.
  • 4
    Purification of the Heart — The Basis of All Actions:
    Foundation of Actions: The heart is the foundation of a person’s actions. Good or bad actions are closely connected to the condition of the heart, and outward conduct reflects inner spiritual conditions.
    Halal Provision and a Sound Heart: Pure lawful earnings strengthen faith and soften the heart.
    Spiritual Diseases and Their Treatment: Spiritual health is important alongside physical health. Hardness of the heart and diseases such as envy, hatred, arrogance, and hypocrisy should be treated through remembrance of Allah, frequent seeking of forgiveness, and sincere spiritual reform.
  • 5
    Allah’s Limits and the Effective Method of Teaching:
    Allah’s Boundaries: Just as a king has boundaries and protected areas, Allah has set limits that include prohibited matters, and believers are warned not to cross them.
    Teaching Through Practical Examples: The Prophet (peace and blessings be upon him) used excellent teaching methods in conveying guidance. Through the everyday example of a pasture, animals, and a shepherd, he made a complex Shariah principle clear and easy for ordinary people to understand.